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The history of nudity involves social attitudes to nakedness of the human body in different cultures in history. The use of clothing to cover the body is one of the changes that mark the end of the Neolithic, and the beginning of civilizations. Nudity or near-complete nudity has traditionally been the social norm for both men and women in some hunter-gatherer cultures in warm climates and it is still common among many indigenous peoples. The need to cover the body is associated with human migration out of the tropics into climates where clothes were needed as protection from sun, heat, and dust in the Middle East; or from cold and rain in Europe and Asia. The first use of animal skins and cloth may have been as adornment, along with body modification, body painting, and jewelry, invented first for other purposes, such as magic, decoration, cult, or prestige, and later found to be practical as well. In ancient Greece, nudity became associated with the perfection of the gods. In ancient Rome , complete nudity could be a public disgrace, though it could be seen at the public baths or in erotic art.

Anal and oral sex were sins because they could only be practiced for pleasure, not procreation, which for the purists was the only purpose of sex. Albertus Magnus named five sexual positions and ranked them from most acceptable to least acceptable: 1 missionary, 2 side-by-side, 3 sitting, 4 standing and 5 a tergo.

In certain situations, however, such as extreme obesitythese other positions could be not only acceptable but even practical.

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Thomas Aquinas expanded the definition of sodomy to include all acts other than vaginal intercourse. He also named lesbianism a sin. The church began to prosecute sexual sinners in the 12th and 13th centuries. Sodomy was punishable by death, which could involve mutilation, burning at the stake, hanging, and, in the case of priests caught in the act, being hung in a suspended cage until they starved to death.

There is, however, evidence of highly placed figures that were homosexuals. King Richard I the Lionheart of England was thought to be homosexual; it is rumoured that he met his wife Berenegaria while in a sexual relationship with her brother, the future King Sancho VII of Navarre.

They were stuffed with sawdust or cloth and held closed by string ties, buttons, or other methods. The crotch was often extremely large or gave the idea of an erect penis.

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The word, codpiece, comes from the Middle English word, cod, which means scrotum. Another symbol of virility in fashion was a style of shoe called the poulaine.

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Codpieces and poulaines are frequently seen in the paintings of the Dutch artist, Pieter Breugel. If you have done this, you shall do penance for five years on legitimate holy days. A rabble of pricks who were welcomed before, Now finding the porter denied them the door, Maliciously waited his coming below And inhumanly fell on Signor Dildo.

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In the Middle Ages, virginity would have been an ideal to aspire to, but it was rarely achieved by commoners and nobles alike. Chastity has almost the same meaning as virginity. In fact, it was an invention of the 19th century. Prostitution thrived in the Middle Ages, whether it was approved by the Church or not. In larger towns, prostitutes could practice their trade in anonymity and it was regarded as an honest and essential profession.

For a time, the Church actually approved of prostitution. Ironically, the practice was regarded as a way of preventing adultery and homosexuality on a larger scale, so it was viewed a necessary evil.

Apr 20,   By David Morton Images: History of Sex: Middle Ages Without the Christian church of the Middle Ages, Sigmund Freud of the 19th century would have been out of work. Many of the deepest ideas and notions of sex that we hold today were formulated and laid down in the Middle Ages, especially by the Church's sometimes confused and other times severe pronouncements.

In some villages, prostitutes had to identify themselves by particular pieces of clothing, such as a veil with a yellow stripe. Women who practiced outside of a brothel were often exposed to the harsher elements of society.

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Some were imprisoned, tortured or mutilated. Theologians disagreed with contraception then, as now, but the Church appeared to be less concerned about it than denouncing the many other sinful practices. Contraception was viewed as a minor moral problem, not a mortal sin. Apart from the practice of coitus interruptusthere are some references to condom use by men. Condoms, then, consisted of animal bladders or intestines tied with twine and were reused many times. It appears they were used more as a way of preventing venereal diseases, such as syphilis.

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Later versions of the condom were made with linen. Historian Ruth Mazo Karras on church court records, means of contraception, and sex and gender roles in the Middle Ages.

Modern Western culture is descended from Medieval European culture, and so we have inherited a lot of their ideas but we use them very differently. So it makes for very interesting and different comparisons.

If you compare, say, modern America with Ancient China then any influence that there is has been very indirect if at all. Whereas, influence from Medieval Europe is very direct and we see ideas still being turned around.

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There are a lot of different sources on sex in the Middle Ages. One of the most interesting type of sources is the records of church courts. In Western Europe the Church was responsible for any laws affecting personal morality.

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Those cases would end up in the church courts rather than secular courts, and in many jurisdictions in the Later Middle Ages we have records from the church courts. This is the era before it was required that marriages be performed by a priest. So people give their testimony and they talk about what words the couple said to each other, and who was there, and when they went to bed afterwards, where were they. The court records from late medieval Paris were really surprising as they revealed how much sex seemed to be going on in the stables.

Why were so many people having sex in the stables? It took me a while to realize that was where the male servants slept. So, if they are taking a woman to their bedroom they are taking her to the stables. People often go to court and try to give the best impression of themselves. There are lots and lots of other kinds of sources.

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There is literature that talks about sex, poetry and prose, especially poetry. There are lots of texts written by churchmen about what people ought to be doing: we have sermons, we have treatises, we have didactic works written for laypeople to read, to explain religion to them. We have handbooks for priests, guides to writing sermons,with collections of little stories to include. We have writings from only very few individuals about their own activity.

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We have, for example, the so-called autobiography of Peter Abelard and then we have an exchange of letters between him and Heloise, where they talk about their illicit relationship and their marriage and subsequent turn to religion.

There are not many material sources, though. We have things like manuscript illuminations which indicate, for example, couples in bed together. There are depictions of sexual themes on capitals in churches. Capitals are very often decorated. In some places, particularly in France in the central Middle Ages, we have a lot of capitals that in some way can tell a story.

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You get classical themes, like the Rape of Ganymede, you get the stories of adulterous women being tortured in hell by having snakes and frogs sucking on their breasts. To survive. A lot of the things that would have had to do with sexual activity were not so durable.

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For example, when we read about medieval women using dildos, they are made out of leather. One of the metal things that survives are tin badges that people wore on their clothing. There are a lot of similar tin badges, which may or may not have been given on pilgrimages, that have things like flying phalluses. There was a lot of teaching and a lot of preaching about how dangerous lust was and that people, especially women were very likely to fall into temptation. Now, the clergy themselves, in Western Europe and particularly after the 11th century, were unmarried and were supposed to be chaste.

We get all this literature written by men who were not married and who were supposed to be avoiding women, so of course they are going to write about how women pose a temptation. And some of the texts that we see are a reflection of their concerns. Moral Philosophy Philosopher David Edmonds on deontological ethics, Kantian ground of human rights, and usefulness of philosophers Of course, when we say The Church, we mean a huge organization that is not monolithic by any means.

There were some churchmen who preached a stricter line than others, there were some people who were more concerned with sex than the others were.

The church leadership was concerned with policing the morality of its members who included the vast majority of people in Medieval Europe.

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And the Church considered sex the major area in which it needed to police people. We can know about sex from the guides for preachers, for example. Judith Bennett has done some interesting work on English peasants and on leyrwite which is a fine levied not by the Church but by manorial lords on peasant women who had sex without being married.

It was sort of a method of social control but also as a way of tracing the numbers of single women and their activity. Now, once we get to a later period, there are baptismal records. In England, for example, after the Reformation churches started keeping records of marriages and baptism in each parish. Scholars have connected them to determine when, in relation to marriage, the first child was born and, depending on where in England you are in the 16th century, between 10 and 30 percent of women were likely pregnant at the time of their marriage.

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Many more must have had sex before marriage and not gotten pregnant. It may be that it was fairly common for people to have sex before marriage, and they got married when the woman got pregnant.

In church court records we can often find stories about women who were pregnant and claimed that the man had married them or had promised to marry them, and they asked for that promise to be enforced.

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